{"id":3425,"date":"2021-01-03T08:18:41","date_gmt":"2021-01-03T07:18:41","guid":{"rendered":"http:\/\/blogs.deia.eus\/arca-de-no-se\/?p=3425"},"modified":"2021-01-03T08:18:42","modified_gmt":"2021-01-03T07:18:42","slug":"guk-barikuen-makallaoa-yan-gendun","status":"publish","type":"post","link":"https:\/\/blogs.deia.eus\/arca-de-no-se\/2021\/01\/03\/guk-barikuen-makallaoa-yan-gendun\/","title":{"rendered":"Guk, barikuen, makallaoa yan gendun"},"content":{"rendered":"\n<p><em>Laminak<\/em> edo <em>lamiak<\/em> euskal mitologiako izaki batzuk dira, eskuarki emakume itxurarekin eta, herri-usteen arabera, beste atribuzioen artean, pertsonak bahitzea ere egokitzen zaie, zorigaitzezkoak euren mundura eramateko.<\/p>\n\n\n\n<p>Ez da harritzekoa beraz, tradizioaren arabera laminak bizi ziren lekuetara \u2014normalean erreka inguruetan\u2014 hurbiltzean beldur izetea.<\/p>\n\n\n\n<p>Kasu horietako bat, <strong>Memi\u00f1o<\/strong> izeneko trokan dugu, Undurragako urtegitik (Zeanuri) hurbil edo bere uren azpian.<\/p>\n\n\n\n<p>Ondoko <strong>Altzusta<\/strong> auzuneko (Zeanuri) neska-mutilak handik igarotzean, sudurra estaltzen zuten, laminen hats maltzurretatik babestu nahian. Aldi berean, behin eta berriz errezitatzen zuten \u00ab<strong><em>guk barikuen, makallaoa yan gendun<\/em><\/strong>\u00bb esaldia babes gisa, \u00abguk ostiralean bakailaoa jan genuen\u00bb, haragia jatea debekatuta zegoen ostiraletako bijiliak aipatuz, haiek benetako kristauak zirela eta Elizaren eskakizun guztiak betetzen zituztela jakinarazteko izaki mitologiko haiei.<\/p>\n\n\n\n<p><br><\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter\"><img loading=\"lazy\" decoding=\"async\" width=\"787\" height=\"525\" src=\"https:\/\/blogs.deia.eus\/arca-de-no-se\/files\/2021\/01\/ARK_Bakailaoa2.jpg\" alt=\"\" class=\"wp-image-3426\" srcset=\"https:\/\/blogs.deia.eus\/arca-de-no-se\/files\/2021\/01\/ARK_Bakailaoa2.jpg 787w, https:\/\/blogs.deia.eus\/arca-de-no-se\/files\/2021\/01\/ARK_Bakailaoa2-580x387.jpg 580w, https:\/\/blogs.deia.eus\/arca-de-no-se\/files\/2021\/01\/ARK_Bakailaoa2-768x512.jpg 768w\" sizes=\"auto, (max-width: 787px) 100vw, 787px\" \/><\/figure><\/div>\n\n\n\n<p>Beldurrak estutzen gaituenean, edozein baliabide da egokia gure buruak defendatzeko.<\/p>\n\n\n\n<p>Nik ere, badaezpada, aurreko bariku honetan bakailaoa jan nuen, urte jaioberria gaiztakeriez libratzeko.<\/p>\n\n\n\n<ul class=\"wp-block-gallery columns-1 is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\"><li class=\"blocks-gallery-item\"><figure><img loading=\"lazy\" decoding=\"async\" width=\"591\" height=\"396\" src=\"http:\/\/blogs.deia.eus\/arca-de-no-se\/files\/2020\/05\/felix-facebook-1.jpg\" alt=\"\" data-id=\"3218\" data-link=\"http:\/\/blogs.deia.eus\/arca-de-no-se\/2020\/05\/31\/earki-loin-elorridxon-euskararekiko-tratu-txarra\/felix-facebook-4\/\" class=\"wp-image-3218\" srcset=\"https:\/\/blogs.deia.eus\/arca-de-no-se\/files\/2020\/05\/felix-facebook-1.jpg 591w, https:\/\/blogs.deia.eus\/arca-de-no-se\/files\/2020\/05\/felix-facebook-1-580x389.jpg 580w\" sizes=\"auto, (max-width: 591px) 100vw, 591px\" \/><\/figure><\/li><\/ul>\n\n\n\n<p><br><br><\/p>\n<!-- AddThis Advanced Settings generic via filter on the_content --><!-- AddThis Share Buttons generic via filter on the_content -->","protected":false},"excerpt":{"rendered":"<p>Laminak edo lamiak euskal mitologiako izaki batzuk dira, eskuarki emakume itxurarekin eta, herri-usteen arabera, beste atribuzioen artean, pertsonak bahitzea ere egokitzen zaie, zorigaitzezkoak euren mundura eramateko. Ez da harritzekoa beraz, tradizioaren arabera laminak bizi ziren lekuetara \u2014normalean erreka inguruetan\u2014 hurbiltzean beldur izetea. Kasu horietako bat, Memi\u00f1o izeneko trokan dugu, Undurragako urtegitik (Zeanuri) hurbil edo bere &hellip; <a href=\"https:\/\/blogs.deia.eus\/arca-de-no-se\/2021\/01\/03\/guk-barikuen-makallaoa-yan-gendun\/\" class=\"more-link\">Sigue leyendo <span class=\"screen-reader-text\">Guk, barikuen, makallaoa yan gendun<\/span><\/a><!-- AddThis Advanced Settings generic via filter on get_the_excerpt --><!-- AddThis Share Buttons generic via filter on get_the_excerpt --><\/p>\n","protected":false},"author":112,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1544],"tags":[161340,19,161339,161338,23850,30890,42184],"class_list":["post-3425","post","type-post","status-publish","format-standard","hentry","category-sin-categoria","tag-altzuzta","tag-euskal-herria","tag-lamiak","tag-laminak","tag-mitologia","tag-ohiturak","tag-zeanuri"],"_links":{"self":[{"href":"https:\/\/blogs.deia.eus\/arca-de-no-se\/wp-json\/wp\/v2\/posts\/3425","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.deia.eus\/arca-de-no-se\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.deia.eus\/arca-de-no-se\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.deia.eus\/arca-de-no-se\/wp-json\/wp\/v2\/users\/112"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.deia.eus\/arca-de-no-se\/wp-json\/wp\/v2\/comments?post=3425"}],"version-history":[{"count":1,"href":"https:\/\/blogs.deia.eus\/arca-de-no-se\/wp-json\/wp\/v2\/posts\/3425\/revisions"}],"predecessor-version":[{"id":3427,"href":"https:\/\/blogs.deia.eus\/arca-de-no-se\/wp-json\/wp\/v2\/posts\/3425\/revisions\/3427"}],"wp:attachment":[{"href":"https:\/\/blogs.deia.eus\/arca-de-no-se\/wp-json\/wp\/v2\/media?parent=3425"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.deia.eus\/arca-de-no-se\/wp-json\/wp\/v2\/categories?post=3425"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.deia.eus\/arca-de-no-se\/wp-json\/wp\/v2\/tags?post=3425"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}